Cemetery Clean UP - Day 1

Little did the superintendent of St Patrick's Cemetery realize what future generations would think of his idea.  In order to modernize the cemetery he quite literally snapped hundreds of slate and marble markers and laid them flat.  Over time they were covered by clippings and have sunk into the ground. It wouldn't be until 1995 that a team of volunteers resurrected (excuse the pun) the stones so their inscriptions could be recorded for future generations.  That has had its good points and bad.  While the data has given local historians and genealogists a wealth of information never known before; it has exposed them to the elements and modern technology (giant lawn mowers being driven over them).

For the past 20 years we've given tours of the cemetery.  It seems there's great interest in hearing the stories of the first generation Irish pioneers and deciphering the iconography on the stones.  Why do many of the oldest stones use Yankee symbols?  Why does the Cusack stone have pagan-like designs?  Why do some of the stones have shamrocks and not others?   Are any written in Irish? Folks ask all kinds of questions.  Some we know; some we're still finding out.

One drawback of doing all this is that each year we have to go to cemetery weeks before the tour and

remove the clippings and sod from the previous year.  Many stones are almost invisible to the naked eye because of a year's growth of crabgrass.  This year was THE banner year for crabgrass!

The treasure of St Pat's are our shamrock stones, all 21.  Today's work was to clean and record all 21 stones.  It's imperative that this be done.  Damage to the stones increases every year.  They sink deeper and deeper and that makes mowing more difficult and hazardous to the stone.  So this year we recorded the location of each stone, cleaned each using soft brushes and plastic utensils, and photographed each as best we could.  Yard 1 is full sun all day making photography difficult (and hot).  Each stone was photographed dry and then with a mist of water to highlight lettering.  When I got home I found the 200 photos we took rather poor so waited until late afternoon and returned to photograph in the shade.

Caitlin

Donagh

Today's volunteers were Brenda and Donagh McKean, my wife and daughter.  No, I did not force them to volunteer (too much).  Donagh even came back for trip #2.  Of course Karen and Walter Hickey were there so early they already finished a stone before anyone else got there.  Though Walter is our senior member, he worked nonstop.  A new volunteer who arrived was Caitlin, a blog reader, who heard the call.  I hope we have not scared her off, but seriously thank her for the help.  Every stone counts.

Next week's (Saturday, Sept 12) cleaning will be shorter and focus on some historic personages. We'll have 10-15 stones to do.  Saturday, September 29 will be alumni day where we ask those who attended St. Pat's, Notre Dame Academy, Sacred Heart, or Immaculate to come and even clean one stone of a Sister who worked in Lowell and is buried at St. Pat's. 

Walt

One last thought, as we finished up Walt and I thought that the cleaning and photographing was especially important this year.  This may be the last time we're able to take on such a task, which means we need to think about doing future tours.  (Of course we say that each year.)

NEW LOWELL IRISH GENEALOGY INFORMATION NOW ONLINE

After months of preparation LowellIrish is very proud to announce that thousands of new pieces of information on 19th century deaths and burials can now be found online at LowellIrish.com .  Previous to the LowellIrish website this information could only be found by going to the cemetery office and obtaining the several large binders to search through.  Now technology allows you to search at home.  Follow the tab on the website to the Genealogy page.  There you will find a drop down menu which will give you 3 different data files. 

The first choice is the inscription list from the old marble and slates from Yards 1, 2, & 3.  These are Lowell's earliest Irish pioneers and often tell place of birth, other relatives, or cause of death, fascinating reading on its own.

The next listings are the Hanavor books.  These are the only internment records that exist from the mid to late 19th century and are not part of the regular cemetery database.  Be very careful trying to read this file since the original spelling has been maintained and can be quite confusing.  Very often a simple name such as Mary could be recorded as Marry, Mari, Mery, etc.

The last listings are the burials from St Peter's Cemetery.  This private cemetery once ran along Spencer Ave and Boston Road.  Eventually it was encompassed into St Patrick's Cemetery.

Please be respectful that this information is for personal use only and cannot be published in any form or used on other websites.  

A giant note of thanks has to go to Ruth Evans who volunteered to make the data fit the parameters of the website.  I met Ruth on one of Dick Howe's summer walks and she has really given of her time and effort to work on our site.  Another note of thanks must go out to all the volunteers who have cleaned stones and recorded data since we started this project back in 1995.  I wish I could recall all your names.  A giant thanks must go to Walter and Karen Hickey who have been part of this project and included their own research over time.

Today is just the beginning.  There are many more files that will be uploaded in the future.  Next will be our over 1200 Civil War veterans interred at St. Pat's. 

HELP WANTED - Cemetery Clean Up Days

Each Fall we offer a free tour of St. Patrick Cemetery sharing the story of the Irish pioneers who settled our city.  This year's tour is Saturday, October 3rd at 10 am.  In order to get ready there's a lot of work to be done.  Namely we have to clean the previous year's growth of sod and clippings off the oldest slate and marble stones.  It's not easy work, and if it wasn't for a few trusty volunteers these stones would disappear.  On top of this Dr Murphy from Belfast, N. Ireland will be visiting to photograph our stones for a book she will be publishing.  In order to prepare for the tour and Dr Murphy, we will have 3 cleaning dates; Saturday September 5 and 12.  We'll meet about 9 am (it gets very sunny later in the day).  If you can, please bring plastic scrapers and brushes.  Be sure to wear a hat and sunscreen.  Don't forget your water!

This year we have another special cleaning date; Saturday, September 26.  We're calling that Alumni Day.  Walter and Karen Hickey have found dozens and dozens of graves belonging to the different order of nuns who taught school in Lowell, including St Patrick's, Immaculate Conception, and Sacred Heart.  When Karen and Walter found the stones they were sunken and almost invisible.  They have put hours in using probes to locate the stones that have sunk into the ground.  We thought it appropriate to call on those who were taught by these women to give a little time to reclaim their places of rest.  If you saw the condition of the Sisters' lots, your heart would be moved.  If you can come on any of the dates, we sure could use your help to clean off the markers.  "The harvest is plentiful, but the workers are few."

If you think you can sign up for any of the dates just let us know on our FB page.  Thank you.

BUT don't forget Dick Howe's tour dates of the Lowell Cemetery: Friday, September 25, 2015 at 1 pm, Saturday, September 26, 2015 at 10 am, Friday, October 16, 2015 at 1 pm, Saturday, October 17, 2015 at 10 am.

What is it???

If you’ve walked or driven down Suffolk Street you’ve probably passed right by it without a second glance.  Yet it’s probably one of the oldest artifacts in the Acre.  When Dr. McGarry, pastor of St. Pat’s in the 1920s, decided to build a new rectory he wanted to keep a few “relics” from the old rectory.  The diary of Bishop Fenwick in 1832, stated that the Catholics of Lowell raised funds to erect a rectory for the priests.  There are no records what it looked like or exactly where it was.  By the 1920s the rectory that was on Suffolk Street had seen better days.  (This probably was not the same rectory that Fr. Mahoney built.  Another entry says the rectory standing in the 1920s was about 60 years old.)

Dr. McGarry removed the bell, which called the priests to dinner, and had it installed on a small stand in the rectory hall.  (There is still a bell there today.)  The other relic he kept was a boot scraper.  He had it removed from the old rectory and installed on the steps of the present rectory.  Of course horse and carriage was the means of transport of the day and many streets were still hard-packed dirt.  Who know whose boots used this scraper?  Surely priest like Timothy, John, Michael, and William O’Brien were daily users.  Maybe the great temperance advocate, Theobold Mathew.  America’s first prelate William Cardinal O’Connell.  The Know Nothing Smelling Committee from the 1850s that investigated the goings-on in the convent.  Lowell’s first Irish mayor, John Donovan.  Eamon de Valera future president of Ireland, on his visit to Lowell.   Patrick Gilmore, composer of When Johnny Comes Marching Home, when he was married at St. Pat’s.  Or just as importantly maybe your grandfather or great grandfather or great-great.  What stories it could tell!

Cornelius Lennon Looks for Gold!

Rosemary K. Nunnally has been a guest blogger on several occasions.  Her entry tells the interesting story of Cornelius Lennon.  Great reading!

Chilkoot Trail  “Golden Staircase”

Gold was discovered in the Yukon region of Canada in 1896.  It wasn’t until the following year, 1897, that pieces of this gold made it by ship to Seattle.  Then the news spread throughout the United States and the world.  One hundred thousand people rushed toward the Klondike region between 1896 and 1899.  Out of the 100,000 people who started out, about 30,000 – 40,000 actually made it to the gold fields.  Out of this group of gold miners, only 4,000 found gold.  Cornelius Lennon, an Irish man from Lowell, was one of the lucky ones.

Cornelius arrived in the U.S. about 1879.  He was born in Ireland, possibly County Leitrim as that is where his sister Katherine died on a visit back to Ireland.  He married Mary Lynch of Tewksbury on March 4, 1889.

Cornelius caught the gold fever early. He may have seen the special pages in the Lowell Sun with the headline “Seeking Golden Treasure in Far Alaska”.  Cornelius left Lowell on August 1, 1897.  He left his job as a contractor on the construction of roads.  He also left behind his wife and three children.  They continued to live on Schaffer St. in Lowell while he was away.

Getting to the Klondike was not an easy task.  Clothing, tools, food and other supplies were needed for the journey.  Cornelius had to have had some savings to be able to undertake this trip.  He probably traveled to New York and then took a train to Seattle.  A boat would have brought him to Juneau and then the trek across Alaska to the Klondike commenced.   He may have walked with hundreds of other men and women on the Chilkoot Trail, climbing the “golden stairs”, 1500 steps cut into the snow and ice.  Cornelius had to bring food for a year, a requirement enforced by the Royal Canadian Mounted Police. 

Dawson City was the center of the Klondike gold rush.  When Cornelius arrived there, he found a lively place with concert halls, dancing halls and music at every hour of the night.  He said there were many schemes to try to take your money.  He also said that it was almost impossible to obtain food.  A dinner

Lowell Sun, 1897

would cost him as high as $25.00, a bag of flour $30.00.  Cornelius immediately started prospecting.  The Canadian government would allow him to stake off 500 feet along a stream.  In return, the government would take about half of the gold Cornelius discovered.

Cornelius returned home to Lowell and his family in the summer of 1899.  He came back with bags of gold.  The Lowell Sun published an interview with Mr. Lennon on July 27, 1899.  The reporter said that Cornelius was a “modest and unassuming man, reluctant to talk about his experiences”.  He did recount some of his observations. He felt that the climate was healthier than Lowell’s as he was never sick the whole time he was there.  He advised young men against going to the Klondike.  He said staying home and saving your money would be better than enduring uncertainties and privations.

Mr. Lennon showed the reporter a bag of pure gold nuggets along with another canvas bag which contained gold.  The reporter stated that “his modesty would not allow him to tell the exact amount that he had received from his venture.  Judging from the amount of gold the reporter saw, he might easily be counted among the lucky miners and surely the most successful one to return to Lowell”.

In his interview, Cornelius Lennon said he was pleased to be home with his wife and family.  He continued to live modestly on Schaffer St., working as a foreman in construction. His wife died in 1906 and his sisters-in-law, Margaret and Annie Lynch, helped him care for his children. By 1930 he was aged 77 years and living with his sister Margaret and her husband Thomas M. Donohoe.  In the Lowell Sun of December 20, 1933 it was reported that Cornelius Lennon had retired as a laborer in the street department at a yearly rate of $552.20.  It does not appear that Cornelius ever used his gold to live an extravagant life.

Cornelius Lennon died in September of 1940 at the home of his son James on Aberdeen Street in Lowell.  His funeral was at St. Michael’s Church.  Cornelius was buried in St. Patrick’s Cemetery.  The flat marker on his grave is no longer visible. 

Civil War Sisters: Part 2

Daughters of Charity Lot, cleaned

If you’ve got the history bug, you will understand the rest of this entry.  A short time ago we wrote about how Walter and Karen Hickey found the stones of 3 Daughters of Charity, the nuns from St. John’s Hospital, who served as nurse during the Civil War.  Obviously they could not leave well enough alone.  Spending Saturday and Sunday of last week at the cemetery they thought they would honor the Sisters by uncovering the sod that has gathered over their stones.  They did just that and then continued to do the other Sisters.  

As they uncovered each stone in the Sisters’ lot they researched each name.  One young Sister died of influenza during the 1918 epidemic while treating patients in the hospital.  Others died of old age.  And then they found them- 4 more Civil War Sisters!  Like their confreres, two served at the Satterlee Hospital in Philadelphia and another at Fort Lincoln Hospital.  

Walter and Karen have placed American flags on the graves of those who served.  Like many Civil War veterans not all of the Sisters were native born coming from Ireland and Germany.  Sr. Josephine, one of 8   Sr. Justine and was a nurse at Ft Lincoln in Washington DC.  Sr. Loyola was a German immigrant and was a sister for 42 years serving at Satterlee during the war.  All died while on mission to St’ John’s in Lowell.

Walter & Karen next to Fr Grey's stone, 2014

children of German immigrants, joined the order at age 20 and served at Satterlee Hospital.

Today the Daughters of Charity’s lot is pristine and shows the respect these women, foreign born and American alike, who served their country and their mission to heal the sick.  What Walter and Karen have done recognizes that call.  In their name, we say thank you.  They do not ask for applause or wave a flag drawing attention to themselves, but go about their work quietly while making a mark on the history of the city.

A little note- The Daughters of Charity have asked for photos and documents Karen and Walter have collected for their archives.  Less than a week after all their work, we visited the site.  Already grass clipping have started covering the markers.  Last September a group of volunteers cleaned the Sisters of Notre Dame lot.  On our visit there barely a stone was visible.  We also found a second lot belonging to the SNDs, barely visible.  Something caught my eye and directly across is a small lot belonging to the SSMN (Sisters of St Mary of Namur).  These sisters operated Sacred Heart School.  The few stones barely peek out from the sod.  In early fall we ask for volunteers to clean the stones in Yard 1 to prepare for the tour.  We will need a team of people if we dare to include these new lots.