Little did Father John
O'Brien realize when he arrived in Lowell in 1848, the impact that he and those
that would follow him would have on the mill city of Lowell,
Massachusetts. Father John was a man of vision. It was the time of
massive Irish immigration with each newcomer seeking employment and a new
life. The good pastor understood the balance that was needed for these
people who were caught between two worlds, the need to retain their own
identity as Irish men and women, and that of identifying themselves as
Americans. It was during his pastorship that the Irish became an active
and prominent factor in Lowell's population.
Father John O'Brien was
born in Ballina, County, Tipperary, along the River Shannon. He was trained for
the priesthood at Maynooth and came to America after his ordination. He
served in Virginia and Newburyport, MA before coming to Lowell.
His assignment to Lowell
was a rather strategic move on the part of Archbishop Fitzpatrick. Lowell had
already proven itself a dilemma for the Archbishop. There had been
outbursts of anti-Catholic and anti-Irish demonstrations in the past. The
Irish also fought among themselves within the city which had not helped
matters. A few years previous the Irish population splintered into a
second group that founded St. Peter's Church. To make matters worse the
group, which remained at St. Patrick's, split again over the leadership of the
current pastor, Father McDermott. It seemed Father McDermott had let some
personal issues get in the way of his leadership. Trying to take matters
into his own hands he caused the breakup of a school agreement that had been
made with the City Council.
When Father John O'Brien
arrived he found Father McDermott the pastor of St. Mary's, just
two blocks away, and a broken physically and spiritually, St. Patrick's. His predecessor, Father
Hilary Tucker, had even gone so far as to request a leave of absence from the Bishop spending less than a year at St Patrick’s. He claimed illness, but recovered miraculously once removed. Rather than counting on the negatives, Father John focused on the positive factors he had going for him. Now that many of the dissenters were either at St. Peter's or St. Mary's, the Irish who were coming to St. Patrick's were looking for leadership. They found that in Father John O'Brien and his older brother who was to join him in 1851, Father Timothy O'Brien. It was through their combined talents that the growing Irish numbers would find identity in Lowell.
two blocks away, and a broken physically and spiritually, St. Patrick's. His predecessor, Father
Hilary Tucker, had even gone so far as to request a leave of absence from the Bishop spending less than a year at St Patrick’s. He claimed illness, but recovered miraculously once removed. Rather than counting on the negatives, Father John focused on the positive factors he had going for him. Now that many of the dissenters were either at St. Peter's or St. Mary's, the Irish who were coming to St. Patrick's were looking for leadership. They found that in Father John O'Brien and his older brother who was to join him in 1851, Father Timothy O'Brien. It was through their combined talents that the growing Irish numbers would find identity in Lowell.
Since they were not part
of earlier struggles between the Irish factions they could move easily between
the circles. The O'Briens immediately, made their presence known
attending functions at St. Peter's and St. Mary's thus ensuring the dominance of
St. Patrick's as maintaining the title of "Mother Church" of the
Lowell area. Knowing that education was essential to better the living and
working conditions, they began by bringing in the Sisters of Notre Dame to open
a school for girls in 1852. They
continued this spirit by directing the Sisters to look into health care for the
Irish and later opening St. John’s Hospital.
Barely a St. Patrick's
Day went by when toasts were not made to the Fathers O'Brien and all the work
with which they were credited. Their job of instilling religious zeal to
a group who faced the task of providing for their own immediate needs was not
easy. Their own example served as the best teacher. Together the
O'Briens formed St. Patrick's in the image they had envisioned. Following the death of Father Timothy, Father
John's work had to continue, and he would have a number of years remaining at
St. Patrick's before his death in 1879.
In front of the
church under the granite slab engraved with a Celtic cross lie the remains of
three of the Fathers O'Brien. The parish still lives in their shadow of
service and loyalty. Though the numbers of the community are smaller than
they once were, and the buildings do not stretch as far as they once did, St.
Patrick's is as much a community devoted to loyalty and service to God and man
as it ever was. In the words of the nineteenth century parish writer, "Ad
Majorern Dei Gloriae - To the Greater Glory of God."
Excellent as usual, Dave. The coincidence of this topic is too much...Karen and I have spent the last couple of days reading the Boston BEE and NY FREEMAN'S JOURNAL: & CATHOLIC REGISTER, and other records for the 1843 events leading to the dissolution of the 1836 school agreement.
ReplyDeletegreat article
Walter
Enjoyed this very much. My ancestors were among the dissenters at St. Peter's.
ReplyDeleteGreetings, I have records for John & Mary Roane's children's burials, if you don't have this info already. Dave
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